havingbeenbreathedout:

The whole issue of pornographic legitimacy aside:

One of my huge problems with a blanket condemnation of “people who write non-con” or “people who write underage sex,” is the assumption that there’s only one reason that a sexually explicit scene could possibly exist in a piece of fiction: to arouse the reader and uncomplicatedly celebrate whatever sexual activity is taking place. At best, when this mentality does acknowledge the existence of other types of sex scenes, it assumes that the categories “sex scenes that celebrate and arouse” and “sex scenes that problematize and dissect” are mutually exclusive, and that the line between them is clear, easy to draw, and easy to agree upon. 

Say for a moment, that we as a group are going to prohibit the writing and reading of sexually explicit scenes involving rape or underage sexuality. Does the prohibition extend to writing and reading fiction that depicts rape and underage sexuality in order to condemn them or detail trauma around them? If that’s allowed, does it apply to writing and reading fiction that deals with those themes in order to explore the complexities of individual responses to them? What if those responses are themselves morally dubious? If that’s allowed, does the prohibition kick in if any of the characters experiences arousal? If the reader does? Or does it just kick in when the reader perceives that a character is aroused at a point when, according to the reader, they shouldn’t be? Or when the reader senses, through a hundred intangible narrative cues, that the writer’s attitude toward the events in the story aren’t the same as the reader’s?

If you feel that the location of this line is obvious, are you sure that your boundary is the objectively correct one?

Because historically, there is a VERY STRONG PRECEDENT that once censorship/taboos around these issues gain a toehold, people will disagree about the location of that line; that they will in fact challenge and attempt to ban any book which includes the issues in question, regardless of whether it does so to glorify them, condemn them, or something more complicated. If you would take issue with any of the following calls to ban or remove books from libraries, perhaps the line is not so clear-cut as you believed (also, more commentary under the cut):

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